Showing posts with label 太极剑32,太极剑42,沙式太极剑. Show all posts
Showing posts with label 太极剑32,太极剑42,沙式太极剑. Show all posts

Thursday, June 17, 2010

Are Competition Forms Useless (1)


This may begin a series of posts on an important topic. Below is part of the text of a comment I received a couple months back. I have been sitting on it awhile (apologies to the writer) but am now ready to wrestle with it.

From the comment: “I just finished learning the 42 sword form, and I must say it is nothing compared to my trad. Yang style sword. Mostly useless performance moves, with lagging principles and uncertain applications. Do you have better experiences?”

I have been working on the tai ji 42 sword form for a few years now but I have to admit it has not been a priority, as it is one of the few forms I have learned outside the classes of my regular teacher (though with his blessing – all teachers in the same group).

It was created in 1991, not even 20 years ago (shorter than my martial arts career!) and draws motions from 4 of the main tai ji styles. Like other competition forms, it was created with the purpose of an international standard in mind. That way, people from many different styles can get together and compete on the same level with each other. Otherwise, how could we compare two people doing completely different tai ji forms? (This begs the question of whether we really need to do so, but hey….)

Those who practice only the traditional forms, improved and passed down over the generations, may well find the competition forms bland. Those who practice only the competition forms may indeed may be missing out on a lot, since the competition forms are hybrids, drawing motions and inspiration from many sources. Perhaps too much has been lost in the blending. But let’s look at the commenter’s points one by one.

“useless performance moves” – there are one or two movements I would eliminate if I could, but I feel most of the motions are useful and have a grounding in reality. (I write this as someone who has practiced kendo – an art in which people wear armor and actually strike each other with their swords – more than 15 years. Then again, those who practice kenjutsu – no actual physical contact but always done with a partner, much less experience in that area myself – often belittle kendo as being “useless” and so on).

“lagging principles” – hard for me to respond to this one, as I need more specifics from the commenter. But on the whole it feels consistent with the principles I hold to be important in tai ji. What principles are being referred to? Strength in softness? Sinking the qi? These are all over the 42 sword form.

“uncertain applications” – Here again, with the exception of a small number of motions, I would have to disagree. The applications seem clear and generally solid to me (though I doubt you would find me using any of the one-knee-raised, balanced-on-one-foot techniques (poses??) the next time I am fighting on the streets with a Chinese sword).

It may not be the perfect vehicle for teaching tai ji jian, but the 42 form does give us a way to distinguish between dian and pi techniques, dai jian and jie jian, and so on. It teaches the shifting of weight, use of force in opposing directions, and so on. And it introduces beginners to the basics stances, grips, etc.

I don’t know the traditional Yang jian form, though I do know a Yang dao (broadsword) form and quite like it. In terms of traditional sword forms, I am getting more familiar with the Sha family sword forms and I like them quite a bit. Are they better vehicles for transmitting excellence in tai ji? Too early for me to answer, but I sense it is a case of two different roads leading to the same destination- and that these two roads share much in common.

In my case, I prefer the closer, more personal form of transmission of the traditional forms of the Sha family. But I wouldn’t want to do those forms only. My experience in the Japanese martial arts has shown me too many groups lost in small, insular worlds. Too many people who, in the pursuit of purity of transmission of Traditional Forms, do nothing but criticize and belittle other martial artists, especially those doing less traditional arts.

As for me, I continue going to a 32-sword class 1-2 times a week. The 32-sword form was an earlier (and still more common) version of a competition form for international contests. Its history stretches back ot 1957 – much longer than the 42-form but still rather short in the history of martial arts.

While it may be a competition form, I am learning it for myself and am taught finer principles and unrealized applications each week. Many of the motions overlap with those of the 42-form. And many of the motions, principles and applications overlap with those of the Sha family sword forms and other traditional forms.

But I would have to say, I prefer doing the Sha family forms. Going back to the commenter’s question -- “Have I had better experiences?” I can only say that I have been and continue to learn from and be challenged by my teacher. He uses the 32 form (and occasionally the 42 form) as tools to teach. Both forms are quite suitable for large groups of people and are often taught to beginners. Generally, people move into the traditional forms after gaining experience with the competition forms. I followed that pattern and I feel it has served me well.

I am most interested to hear comments from readers on this topic (including the original commenter). Also, look for future installments in this series. I will certainly have to write about Long Fist and Southern Fist in this regard.

(photo of myself and a practice partner doing the 32-sword form about 16 years ago)

Thursday, April 22, 2010

A horse is a horse, of course...


…unless it is jumping over a river.

There is a move in the 32-motion tai ji jian (sword) form called 跳步平刺, or tiao bu ping ci. A rough word-for-word translation might be “jumping stance horizontal thrust”.

That describes the motion pretty well – after surging forward, you lift off one foot and take a small jump, land in a preparatory position, and thrust forward. With a horizontal blade.

Another, older name for the motion is 野马跳涧, or ye ma tiao jian: experienced tai ji people will recall our old friend, 野马分鬃, (ye ma fen zong), part the wild horse’s mane. Indeed, the motion in the jian form features a wild horse, this one jumping over / across a river in a valley.

Suddenly we get a much more powerful image of the horse leaping, making distance – and landing gracefully, blending into the next motion smoothly.

A similar motion appears in many tai ji sword forms. In the Sha family style 24-motion sword form, it is called 虎包头 (hu bao tou = tiger shakes its head??). Another similar motion appears in the Sha family’s 36-motion sword form, actually composed of two bits, 退步勒马 (tuibu lema, step back and tame the horse / control the bit in its mouth) and 灵猫扑鼠 (ling mao pu shu = swift cat grabbing a mouse, a reference to nimble footwork?).

Returning to more commonly seen sword forms, we have the 42-motion competition form – the same move also called tiao bu ping ci.

So what’s in a name? I am definitely not a fan of the kung fu flicks where fighters call out flowery names of overblown techniques before attacking. But hearing about the older, more descriptive name of the motion in question last night – and hearing my teacher lightly chastise a Japanese student for not contemplating the meaning to be found in the written characters – made me think of Liu Jing Ru Laoshi.

He put together some of the forms we practice in his line today. For both these and other, older forms, he attached names, usually descriptive in a suggestive way rather than mere descriptions of physical techniques. That is, “open the window and gaze at the moon” rather than “grab the guy’s arm and pull it across to the right with both hands, then unwind that energy to smack his ____”. They are both saying the same thing, just with different words.

Many of these old forms had no names for the motions in the old days. “Do this. No, like that. Faster. Then do that.”

I’ll take the newer, more suggestive names. Too poetic for some people, maybe, (what the hell? I punch him before he punches me. Who needs all these tigers and moon-gazing?). But we can find hints and suggestions in names like these, and I’ll take every hint I can get. “Jump stance horizontal thrust” doesn’t leave a lot to the imagination.